The 2018 Annual Meeting of the Society for Values in Higher Education will explore how personal identities shape and are shaped by the realities of pluralism together with different sorts of, and imbalances of, power. In particular, we ask: Can the formation of a rich plurality of personal identities be consistent with the existence of a collective or national identity?
Call for Papers
We invite proposals for individual and panel presentations around the following questions (though not limited to these):
- While we often talk of freedom, what do we mean by it? Are we
referring to a Hobbesian/Lockean liberal model of liberation from
constraints? Or are we taking a republican position and underscoring the
need for self-restraint, the rule of law, and active citizenship? A
Hegelian idea of development of individuality culminating in a shared
common life in an integrated community of love and reason as defined in
religion? A Marxist view of positive freedom attained through converting
the state from an organ superimposed upon society into one subordinate
to it? Something else? How might the way we think of freedom be related
to how we think of the relationship of personal identity to collective
or national identity?
- How do we determine and ensure the proper stewardship of power? How
best do we distribute political power? Does our federalist system secure
the general welfare? And what about cultural, social, and economic
power—who decides who wields these more abstract forms of power? And how
is power implicated in the individual’s pursuit of personal identity?
- How fluid or static are national, ethnic, religious, racial, sexual
and gender identities? Who gets to decide? Do such identities function
to secure the common good? How do they interact with materialism,
consumerism, nationalism, individualism, and despotism?
- Is a moral consensus possible, one that serves as a point of
departure for the plurality of identities represented in American
society? Can left and right agree on a general set of objective
features? If not, or if none exist, what then is the way forward?
- Is civil discourse—discourse that results in actualizing human goods
and services (such as affordable health care for all)—possible? How do
we model spirited discourse such that the human dignity of all sides is
recognized and respected, no fundamental commitments are de-legitimized,
and a compromise leading to balance between individual and common goods
is struck? How does a plurality of personal identities help or harm our
public discourse, and how best can we move forward?